I
expect you have noticed how much hair is hanging out from football helmets
these days. I’m not sure what brave
gridiron great first crossed this line, but I’m sure that the late great Vince
Lombardi would not approve. Dreads,
ponytails and mullets are visible all over the place. What ever happened to
Johnny Unitas? Where are the crew
cuts????
Coach
Lombardi would be very pleased with Mathis ISD, where the extracurricular dress
code requires that boys’ hair must not touch the collar. And you can’t pin,
curl or gel it to get around this rule.
This
presented a problem to Mr. and Mrs. Gonzales, whose sons wanted to play
football. The boys were out of
compliance with the dress code, but the parents thought they should be exempted
from the code. Here’s how the court
explains the situation:
Parents are Hispanic and practice the Roman Catholic religion. As an expression or exercise of their faith and heritage, and in a promise (promesa) to God, Parents have kept a strand of hair on the back of the Children’s heads uncut since birth. More recently, the Children [two of them] have adopted that promise as their own affirmation of faith and heritage and continue to maintain the single long braid down their backs.
Many
of you readers have heard me tell tales of my 13 years in Catholic school. I’m
quite familiar with the teachings, practices and customs of that group, and I
had never bumped into this. I can’t recall ever seeing a priest with such a
braid. The Catechism says nothing about this.
These
parents acknowledged that. They made no claim that this was something their
religion required. Nor did they argue that it was representative of Hispanic
heritage. They freely stated that this was simply a personal commitment they
had made. They could change it at any time. They could choose some other means
of symbolizing their commitment to God. But this was the promise they made to
God and they took it very seriously.
So
did the boys. One of them testified that
“if he cut the hair, he would disappoint Jesus or get punished.”
Hmmm.
Everybody is in favor of equal
application of the dress code, but nobody wants to disappoint Jesus. So this makes
for an interesting case!
The
court ruled against the parents on their First Amendment claim, but in favor of
them on a claim under state law. Let me explain.
The
first claim was that the school’s rule infringed on the free exercise of
religion in violation of the First Amendment. To prove this, the parents would have to show
that their SINCERELY held RELIGIOUS belief was UNDULY burdened by the dress
code. The court addressed each of those three
requirements: sincerity, religion, and undue burden.
As
to religion, the court noted that it would be improper for the school to
question whether or not the parents’ belief was “religious.” Key Quotes:
As a matter of law, MISD is not permitted to challenge whether Plaintiffs’ practice is an approved feature of an established religion.
It is enough that Plantiffs treat the promesa as a
promise to God that if broken would be a sin, would disappoint Jesus, and would
result in divine punishment.
On
the other hand, the court said that it would be acceptable to challenge the
sincerity of the belief. At this stage
of the litigation, however, the court held that there was plenty of evidence of
parental sincerity, including the fact that the school had granted a religious
exemption from its general dress code for several years.
Nevertheless,
the First Amendment claim was denied because the court held that the burden on
the parents was only “incidental.” The
dress code was a neutral rule—it targeted no individual or group, but applied
to everyone—and it imposed only an “incidental” burden on religion.
The
parents had more success under state law—The Texas Religious Freedom
Restoration Act (TRFRA). In a nutshell,
the TRFRA imposes a higher standard on governmental entities than does the
First Amendment. Neutral rules that
“incidentally” burden religious practices may pass muster under the First
Amendment, but they just might fail the TRFRA test. That’s exactly what
happened here.
TRFRA
allows for a “substantial” burden on religion only when necessary to further a
compelling governmental interest and when it does so in the least restrictive
way. Was this a “substantial” burden?
The court said yes:
That measurement is taken from the person’s perspective, not the government’s. And it is a fact-specific inquiry.
Here’s
how the courts viewed these facts:
MISD’s hair grooming policy requires cutting the Children’s hair. This would fully eliminate their religious effort of maintaining a promesa, now 14 years strong….From Plaintiffs’ perspective, it is no comfort that hair can grow back or that they could shift their devotion to some other expression. The damage will have been done. The promise will have been broken.
The
school district cited all of the cases that deal with extracurricular
activities and establish that a student has no protected legal right to
participate. Those were the cases our
Daily Dawg mentioned in yesterday’s post.
But here, the court distinguished all those cases—none of them addressed
a substantial burden on religion like this case does.
This
one’s not over but the parents have succeeded in defeating—for now—the Motion
to Dismiss. The court did not say that the district violated TRFRA. It said that the district did not show that
the parents can’t win on that theory. So
the case goes on. The hair grows, the
promesa remains intact and the case goes on.
We
found the case of Gonzales v. Mathis ISD
at 2018 WL 6804595. It was decided by
the federal court for the Southern District of Texas on December 27, 2018.
DAWG BONE: ONE MAN’S BRAID IS ANOTHER
MAN’S PROMESA. TREAD GENTLY WHEN
RELIGION IS INVOLVED.
Tomorrow: taking a grievance to T.E.A.
is more complicated than you might think.